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    Chhat Pooja : Sun Worshipping PDF Print E-mail

    The chhat pooja, dedicated to Chhatti Mai (Goddess of Power) is a festival held in high esteem, particularly, by the people of Nepal’s Eastern Terai bordering India’s eastern Bihar province. It is also celebrated in Kathmandu.

    The Festival, it is said, originated somewhere near Patilputra (Present day patna- the capital city of India’s Bihar Province) during the Magadha Era. The Chhat festival, in which the sun is worshipped for power, remained confined to Bihar’s Patna province and gradually gained faithhood in Nepali soli across the border, mainly in Eastern Nepal. However it has reached several other regions of the country now, including the Western Terai of the Nepal.Image

    In Hinduism, Devi or deities are usually revered as Mai. Mai is synonymous to Mother. There may be hundred of thousands of Mai or the source of power in Hindu theology. In other words, in every couple of Kilometers’ distance, the inhabitants worship the Goddess of Power inder a varieties of names.

    The worshipping of the rising Sun in Knee-deep water of Ganga, at the dawn, and the setting Sun, at dusk, with buckets of fresh fruits, sweet bread varieties, dry fruits, sugar canes etc. has both scientific and spiritual basis, say the Pundits.

    The objective of the festival, observed by the following rigorous rituals, is to achieve the purgation of mind and body. In other words, the goal is to achieve purity, both physically and mentally.

    The festival is exclusively observed by women. Males can offer helping hand but they often only watch.

    There is also a sort of transcendental belief among men and women that Chhat brata (fasting and pooja), if observed in purity, will fulfill ones wishes.

    Even from scientific point of view, threr seems enough logic in the argument that is purity is attained through Chhat pooja.

     
    Ritual:

    The entire process begins with a ritual known as Kharna the first day of the two days long festival chath. On this day, women clean the kitchen or choose a sacred place for cooking satwik bhojan (bread and milk).

    Women usually, after bathing in river purify themselves and gather at a river-side place.  In the evening, they eat, sing and dance. This day virtyally is a preparation day for the brata (fasting) which shall be observed in subsequent days.

    The next morning, their fast begins. Right from the morning, they get into the task of preparing food stuffs to offer to Chatti Mai. Thakuwa (mixture of flour, sugar, and raisin) kind of cake, not baked but fried in pure ghee (refined butter), remains the chief item of food variety offere to Chatti Mai. This apart, pieces of sugar cane, sugar cube, dry fruits like cashew nuts, raisins, plumps, apricots, fresh fruits, bananas, apples, oranges etc. are placed in number of baskets in preparation of pooja. The whole day is usually spent in preparation of the worshipping of Chatti mai.

    In the evening, at the dusk, the basket full of worshipping materials are rushed to the bank of Ganges or rivers, near by.

    Here, the women going knee-deep in water, covering their bodies with a piece of sanctified clothe, pray to Chatti mai setting the fading Sun. They offer argha (water and Prasad) to the Sun in a praying posture. The basket full of pooja materials are touched in river and shown to the Sun.

    After the process is completed, the women is knee-deep water take of couple of the dips in water and come out. They replace their wet clothes with the sanctified ones. They spend the whole day fasting.

    On the third day morning, agiain, the whole pooja stuffs are transported to the river. Here, at dawn, the women again go knee-deep in praying to the rising sun, this time. After the process is repeated, the pooja is over. Then, the women distribute the Prasad (the food stuffs offere to the sun) among men and women attending the ceremony.

    They return home where the family members and relatives and neighbors gather and receive tika and Prasad of Chatti Mai.

    Thus, after completing the whole rituals, the women break their fast.

    The  Pooja Chhat falls immediately after Deepawali or Laxi Pooja.

    The festival widely celebrated in the  Nepal’s Eastern Terai remains the most popular festival of the region. With the festival goes the belief that the Chatti Mai worshipped in piety will relieve the people from sufferings. Many take Chatta brata (fasting) to materialize their aspirations.

     

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    Comments (2) >> feed
    ...
    written by Jennifer Hearst, May 30, 2008

    please add me to your newsletter list.

    ...
    written by Ritesh, November 23, 2008

    Apart from the rituals described about chhath puja, this festival has a scientific importance also. The note I am given below, has been taken from this website: http://www.freewebs.com/chhathpuja/meaningofwordchhath.htm Meaning of the Word Chhath (Chah + Hath = Chhath) The word Chhath is a compound of two words; Chah means 6 stages and Hath refers to the science of Hath Yog (austerity). The word Chhath refers to the process of consciously obtaining the solar energy through 6 stages involving the methods similar to Hath Yog. Hath here refers to the austerities like fasting, standing in water, etc. According to another viewpoint, the word Chhath comes from number 6, which signifies its starting date (6th day of the month of Kartik in the Hindu calendar). Stages of Chhath (Conscious Photoenergization Process) The entire process of Chhath is divided into 6 scientific stages of Conscious Cosmic Solar Energy Infusion Technique (Conscious Photoenergization Process). Stage 1: Fasting and the discipline of cleanliness leads to detoxification of the body and mind. This stage prepares the body and mind of the Vratti (devotee) to receive the cosmic solar energy. Stage 2: Standing in a water body with half the body (navel deep) in the water minimizes the leak of energy and helps the prana (psychic energy) to move up the sushumna (psychic channel in the spine). Stage 3: Cosmic Solar Energy enters the Vratti’s pineal, pituitary and hypothalamus glands (Triveni complex) through retina and optic nerves. Stage 4: Activation of Triveni (tri-glandular complex) Pineal, pituitary and hypothalamus Stage 5: A kind of Polarization of happens in the spine, which results in the Vratti’s gross and subtle bodies getting transformed into a cosmic powerhouse. This can also lead to the awakening of the latent psychic energy popularly known as the Kundalini Shakti. Stage 6: The body of Vratti (devotee) becomes a channel, which conducts, recycles and transmits the energy into the entire universe. Retina is a kind of photoelectric material, which emits subtle energy when exposed to light. Hence, very subtle electric energy starts flowing from retina. This energy (photo-bio-electricity) is transmitted from retina to the Pineal gland by the optic nerves connecting the retina to the pineal gland. This leads to activation of the pineal gland. Pineal gland is in close proximity with the pituitary and hypothalamus glands (together, three glands are called Triveni) due to which, the energy generated in this process starts impacting these glands. Consequently, the pranic activity becomes uniform, giving the Vratti a good health and a calm mind.

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