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    Dashian Festival of Nepal PDF Print E-mail

    Dashain  is the 15-day national festival of Nepal. The festival falls around September-October, after the rice harvest. This festival is known for emphasis on family gatherings, as well as on a renewal of community ties. People will return from all parts of the world, as well as different parts of the country, to celebrate together.

    The festival is a blend of Hindu Tantrik and animistic harvest festival traditions. On the first day, called Ghatasthapana, the "Dashain Ghar", or special worship room, is set up. This room is used to worship the astha-matrikas (the 8 tantrik goddesses) as well as the nava durgas (the 9 durga goddesses), to whom the festival is consecrated. Married women will say the mantras for the next fifteen days, and guard the goddesses. Barley is sowed in big earthern pots. These seeds will sprout in ten days. The sprouts, which symbolize a good harvest, will be decoratively placed on the heads of family members later on in the festival as a blessing.

    On the seventh day, Fulpaati, the town of Gorkha sends an offering of flowers to the King of Nepal. A band associated with the army also plays its music and goes through the old core of Kathmandu.

     The eighth day, Asthami, is the day of sacrifices. Goddess temples all over the Kathmandu Valley receive sacrifices, ranging from goats and buffaloes to ducks and chickens. Blood, symbolic for its fertility, is offered to the goddesses. This meat is taken home and cooked as "prasad", or food blest by divinity. This food is offered, in tiny leaf plates, to the household gods, then distributed amongst the family. Eating this food is thought to be auspicious.

     

    Sacrifices continue on Navami, the ninth day. Families will visit various temples around the Kathmandu Valley. On the tenth day, "Dashami," a mixture of rice, yogurt and vermillion will be prepared by the women. This preparation is known as "tika". Elders put this on the forehead of younger relatives to bless them with fertility and abundance in the upcoming year. The red also symbolizes the blood that ties the family together. Elders will give "dakshina", or a small amount of money, to younger relatives at this time. The tika continues for five days, during which time people also gather to play cards around massive amounts of food and drink.

    In several parts of Nepal, Dashain is the only time of the year when people receive a set of new clothing. Likewise, in poorer families, the animal sacrifice was eagerly anticipated since it might be the only animal protein the family would eat all year. This may be true in certain parts of Nepal where food is in low supply, but is less so in the cities. In general, the tradition of sacrifice is lessening with the easy availability of meat for daily consumption, and with the influences of Vaishnav Hindus (who are vegetarian).

    In recent times, Dashain has become commercialized, with industries sponsoring events around the festival to sell goods.

     


    Comments (4) >> feed
    ...
    written by Bikesh Shrestha, September 05, 2009

    Bali Pratha (animal Sacrifice) is barbaric, non ethical and crime aginst animal. Animals have right to live in this Earth.

    ...
    written by Manish, September 06, 2009

    In advance, happy dashain 2066,

    ...
    written by Bijay, September 19, 2009

    On the seventh day, Fulpaati, the town of Gorkha sends an offering of flowers to the King of Nepal. A band associated with the army also plays its music and goes through the old core of Kathmandu. The eighth day, Asthami, is the day of sacrifices. Goddess temples all over the Kathmandu Valley receive sacrifices, ranging from goats and buffaloes to ducks and chickens. Blood, symbolic for its fertility, is offered to the goddesses. This meat is taken home and cooked as "prasad", or food blest by divinity. This food is offered, in tiny leaf plates, to the household gods, then distributed amongst the family. Eating this food is thought to be auspicious.

    ...
    written by kailash, September 25, 2009

    As per Hindu calendar, the five day festival of Diwali is centered on the new moon day that ends the month of Ashwin and begins the month of Kartika, beginning on the 13th day of the dark half of Ashwin (Ashwin 28th) and ending on the 2nd day of the bright half of Kartika (Kartika 2nd). The main day of celebration varies regionally.[2][3] In Hinduism, across many parts of India and Nepal, it is the homecoming of Rama after a 14-year exile in the forest and his victory over the Ravana.[4] In the legend, the people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (dĭpa), thus its name: dīpāwali. Over time, this word transformed into Diwali in Hindi and Dipawali in Nepali, but still retained its original form in South and East Indian Languages.

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